Church of Sourcism
Principle of Personhood
We believe personhood is defined by possessing a consciousness. In order to be a person, an individual must be able to experience the world and process it through their own unique emotions, preferences, memories and thoughts. Definitions based on the genetics or species of an individual are rife with paradoxes. For example, there is no standard, static human genome against which one can compare other genomes. The gene pools of all species are changing all the time, as are the genomes of the individuals comprising the species. Furthermore, genetic disorders such as Down's Syndrome can add an entire chromosome to one's genome, yet we still consider them to be human. A genetic definition is simply too vague and open to potential exclusion.
Using the consciousness definition, it is possible for an individual to be both living and human but not a person. For example, in the case of a brain dead coma patient on life support with no hope for recovery. They may be alive and genetically human, but the person they were is gone. It is also possible for an individual to not be human but still be a person. For example, Neanderthal's were a separate species from homo sapiens but they were still conscious persons as evidenced by their art, language and burial rituals. Similarly, one can imagine a race of intelligent aliens from another planet who are not human but are persons. These examples illustrate how the consciousness definition is more practical and inclusive than the narrow genetic one.
As a result of this definition, the Church of Sourcism supports the right to abortion for pregnant individuals through the first trimester. Current scientific evidence suggests consciousness does not develop until the second trimester, therefore there is no person until this point. We believe since the embryo/fetus is developing within the parent's body and is reliant on the parent's bodily functions and resources, the parent's bodily autonomy should be prioritized. For this reason, we also believe abortion should be available whenever the parent's life or health are in danger, regardless of gestation time. However, if the fetus reaches the point of viability, every effort should be made to protect the bodily autonomy of both the parent and the fetus whenever possible.
Lastly, the potential to become a person does not equate to possessing personhood. For example, a zygote has the potential to develop into a person, just as a sperm and an egg have the potential to fuse into a zygote. While these may contain all of the genetic information necessary to create a person, they are no more of a person than any other single cell. Possessing the plans for a person is not the same as being a person.
Living Human Person
zygote zygote
sperm sperm
egg egg
tumor tumor
appendix appendix
stomach stomach
severed limb
embryo embryo
fetus fetus fetus*
infant infant infant
child child child
adult adult adult
disabled disabled disabled
pregnant pregnant pregnant
elderly elderly elderly
Denisovan Denisovan Denisovan
Neanderthal Neanderthal Neanderthal
skin cell skin cell
stem cell stem cell
* a fetus becomes a person in the 2nd trimester